The starting point for the analysis of poetic texts from ethnoliterature, religious ethnography, oracular folklore and cultural anthropology has a long theoretical and empirical trajectory in the West. In Hispanic America the methods of collection, establishment of variants, textual and ritual typologies, depend as a methodology on Hispanic examples and experiences of missionaries, folklorists and historians, whose joint and individual effort has managed to fix, from the object and outside it, the paths for an analysis of popular literature with a more realistic empirical-deductive foundation.
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